Si voles ridere, lege Utopiam
Considerations regarding philosophical humor in Thomas More's Utopia
DOI:
https://doi.org/10.24310/contrastes.30.2.2025.17618Keywords:
Utopía, Thomas More, Erasmo, Humor, SátiraAbstract
Following the footsteps of his friend Erasmus in Stultitiae Laus, More did not conceive his most striking and original work, Utopia, as a “serious” text but as a “cheerful” and “festive little book” aimed at revealing truths through the via diversa of laughter. Thus, his 1516 work would inscribe itself in the rich tradition of classical satire in general, particularly “Menippean satire” (in the style of Lucian), characterized by its strong “erudite” (i.e., philosophical) imprint. In this paper, I begin by identifying the main text passages that display explicitly comical content and intent. Then, I attempt to interpret those passages in their relations to one another and the overall organization of the work. I conclude by offering some tentative considerations about the significance of humor for philosophy in the view of Thomas More.
Downloads
References
CICERO, M. T. (2007), De oratore. Düsseldorf: Artemis & Winkler.
ERASMUS (1780), ΜΩΡΙΑΣ ΕΓΚΩΜΙΟΝ sive Stultitiae Laus. Basileae: G. Haas, ex Officina J. J. Thurneisen.
ERASMUS (1922), Opvs Epistolarvm. Tom. IV. Oxford: Oxford University Press.
ERASMUS (1992), Opvs Epistolarvm. Tom. II. Oxford: Oxford University Press.
HORATIVS (1959), Opera. Berlin: Walter de Gruyter.
JUVENAL (1996), Sátiras. Madrid: Consejo Superior de Investigaciones Científicas.
LUCIANUS (1506), Luciani viri quam dissertissimi compluria opuscula longe festivissima ab Erasmo Roterodamo et Thoma Moro interpretibus optimis in latinorum linguam traducta hac sequentum serie. Parijs: J. Badius Ascensius.
LUCIANUS (1972), Opera. Tomus I. Oxford: Oxford University Press.
LUCIANUS (1974), Opera. Tomus II. Oxford: Oxford University Press.
PLATONE (2009), Repubblica. Testo greco a fronte. Milano: Bompiani.
PRÉVOST, A. (1978), L’Utopie de Thomas More. Paris: Mame.
QUINTILIANUS, M. F. (1996), Instititionis Oratoriae. Pars Altera. Libros IV-VI continens. Tomus II. Salamanca: Publicaciones de la Universidad Pontificia de Salamanca.
Bibliografía secundaria:
ATTARDO, S. (1994), Linguistic Theories of Humor. Berlin/New York: Mouton de Gruyter.
BAJTÍN, M. (2003), Problemas de la poética de Dostoievski. México: FCE.
BERGER, A. A. (1997), The Art of Comedy Writing. New Brunswick/London: Transaction Publishers.
BERGSON, H. (1985), La risa. Madrid: Sarpe.
CASTILLO GARCÍA, C. (1971), «Tópicos de la sátira romana», Cuadernos de filología clásica, 2, pp. 147-163.
CURTRIGHT, T. (2014), «Thomas More on Humor», Logos, 17 (1), pp. 13-35. DOI: https://doi.org/10.1353/log.2014.0009
ELLIOTT, R. C. (1963), «The Shape of Utopia», ELH, 30 (4), pp. 317-334. DOI: https://doi.org/10.2307/2871908
FLORES, A. B. (Coord.) (2014), Diccionario crítico de términos del humor y breve enciclopedia de la cultura humorística argentina. Córdoba: Universidad Nacional de Córdoba.
FREYE, N. (1944), «The Nature of Satire», University of Toronto Quarterly. 14 (1), pp. 75-89. DOI: https://doi.org/10.3138/utq.14.1.75
GRANADA, M. A. (2017), «Introducción. La Utopía de Tomás Moro y Erasmo: Una empresa común entre 1509 y 1516», en T. Moro, Utopía. Madrid: Tecnos, pp. CVI-CLI.
GREENBERG, J. (2019), The Cambridge Introduction to Satire. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/9781139343251
HALL, N. (1990), «Henry Patenson - Sir Thomas More’s Fool», Moreana, XXVII (101-102), pp. 75-86. DOI: https://doi.org/10.3366/more.1990.27.1-2.10
HEISERMAN, A. R. (1963), «Satire in the Utopia», PMLA, 78 (3), pp. 163-174. DOI: https://doi.org/10.2307/460858
LAKE PRESCOTT, A. (1999), «Humour and satire in the Renaissance», en G. P. Norton (Ed.), The Cambridge History of Literary Criticism. Cambridge: Cambridge University Press, pp. 284-291. DOI: https://doi.org/10.1017/CHOL9780521300087.030
LEACOCK, S. (1935), Humor. Its Theory and Technique. New York: Dodd, Mead & Company.
LOGAN, G. (1989), «The Argument of Utopia», en J. C. Olin (Ed.). Interpreting Thomas More´s Utopia. New York: Fordham University Press, pp. 7-35. DOI: https://doi.org/10.1515/9780823295890-003
OLIN, J. C. (1979), «The Praise of Folly», en J. C. Olin, Six Essays of Erasmus. New York: Fordham University Press, pp. 49-56.
STAPLETON, T. (2020), The Life and Illustrious Martyrdom of Sir Thomas More. Dallas: CTMS Publishers.
SULS, J. (1983), «Cognitive Processes in Humor Appreciation», en P. E. MCGHEE y J. H. GOLDSTEIN (Eds.), Handbook of Humor Research. Vol. 1. New York/Berlin/Heidelberg/Tokyo: Springer Verlag, pp. 39-57. DOI: https://doi.org/10.1007/978-1-4612-5572-7_3
WILSON, N. G. (1992), «The Name Hythlodaeus». Moreana, XXIX (110), p. 33. DOI: https://doi.org/10.3366/more.1992.29.2.6
WOODEN, W. W. (1972), «Thomas More and Lucian: A Study in Satiric Influence and Technique». Sudies in English, 13, pp. 43-57.
WOODEN, W. W. (1979), «The Wit of Thomas More’s Utopia», en Studies in the Humanities, 7 (2), pp. 43-51.
Downloads
Published
Dimensions
Issue
Section
License
Copyright (c) 2025 Contrastes. Revista Internacional de Filosofía

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
This journal provides immediate free access to its content under the principle of making research freely available to the public. All content published in Contrastes. Revista Internacional de Filosofía, are subject to the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 license whose full text can be found at <http://creativecommons.org/licenses/by-nc-sa/4.0>
It is the responsibility of the authors to obtain the necessary permissions of the images that are subject to copyright.
Authors whose contributions are accepted for publication in this journal will retain the non-exclusive right to use their contributions for academic, research and educational purposes, including self-archiving or repository in open access repositories of any kind.
The electronic edition of this magazine is edited by the Editorial Service of the University of Malaga (Uma Editorial), being necessary to cite the origin in any partial or total reproduction.




5.png)