Si voles ridere, lege Utopiam

Considerations regarding philosophical humor in Thomas More's Utopia

Authors

  • Dante Klocker Universidad Nacional de Entre Ríos Argentina

DOI:

https://doi.org/10.24310/contrastes.30.2.2025.17618

Keywords:

Utopía, Thomas More, Erasmo, Humor, Sátira

Abstract

Following the footsteps of his friend Erasmus in Stultitiae Laus, More did not conceive his most striking and original work, Utopia, as a “serious” text but as a “cheerful” and “festive little book” aimed at revealing truths through the via diversa of laughter. Thus, his 1516 work would inscribe itself in the rich tradition of classical satire in general, particularly “Menippean satire” (in the style of Lucian), characterized by its strong “erudite” (i.e., philosophical) imprint. In this paper, I begin by identifying the main text passages that display explicitly comical content and intent. Then, I attempt to interpret those passages in their relations to one another and the overall organization of the work. I conclude by offering some tentative considerations about the significance of humor for philosophy in the view of Thomas More.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

Publication Facts

Metric
This article
Other articles
Peer reviewers 
2
2.4

Reviewer profiles  N/A

Author statements

Author statements
This article
Other articles
Data availability 
N/A
16%
External funding 
N/A
32%
Competing interests 
N/A
11%
Metric
This journal
Other journals
Articles accepted 
12%
33%
Days to publication 
773
145

Indexed in

Editor & editorial board
profiles
Academic society 
N/A
Publisher 
Universidad de Málaga

References

CICERO, M. T. (2007), De oratore. Düsseldorf: Artemis & Winkler.

ERASMUS (1780), ΜΩΡΙΑΣ ΕΓΚΩΜΙΟΝ sive Stultitiae Laus. Basileae: G. Haas, ex Officina J. J. Thurneisen.

ERASMUS (1922), Opvs Epistolarvm. Tom. IV. Oxford: Oxford University Press.

ERASMUS (1992), Opvs Epistolarvm. Tom. II. Oxford: Oxford University Press.

HORATIVS (1959), Opera. Berlin: Walter de Gruyter.

JUVENAL (1996), Sátiras. Madrid: Consejo Superior de Investigaciones Científicas.

LUCIANUS (1506), Luciani viri quam dissertissimi compluria opuscula longe festivissima ab Erasmo Roterodamo et Thoma Moro interpretibus optimis in latinorum linguam traducta hac sequentum serie. Parijs: J. Badius Ascensius.

LUCIANUS (1972), Opera. Tomus I. Oxford: Oxford University Press.

LUCIANUS (1974), Opera. Tomus II. Oxford: Oxford University Press.

PLATONE (2009), Repubblica. Testo greco a fronte. Milano: Bompiani.

PRÉVOST, A. (1978), L’Utopie de Thomas More. Paris: Mame.

QUINTILIANUS, M. F. (1996), Instititionis Oratoriae. Pars Altera. Libros IV-VI continens. Tomus II. Salamanca: Publicaciones de la Universidad Pontificia de Salamanca.

Bibliografía secundaria:

ATTARDO, S. (1994), Linguistic Theories of Humor. Berlin/New York: Mouton de Gruyter.

BAJTÍN, M. (2003), Problemas de la poética de Dostoievski. México: FCE.

BERGER, A. A. (1997), The Art of Comedy Writing. New Brunswick/London: Transaction Publishers.

BERGSON, H. (1985), La risa. Madrid: Sarpe.

CASTILLO GARCÍA, C. (1971), «Tópicos de la sátira romana», Cuadernos de filología clásica, 2, pp. 147-163.

CURTRIGHT, T. (2014), «Thomas More on Humor», Logos, 17 (1), pp. 13-35.

ELLIOTT, R. C. (1963), «The Shape of Utopia», ELH, 30 (4), pp. 317-334.

FLORES, A. B. (Coord.) (2014), Diccionario crítico de términos del humor y breve enciclopedia de la cultura humorística argentina. Córdoba: Universidad Nacional de Córdoba.

FREYE, N. (1944), «The Nature of Satire», University of Toronto Quarterly. 14 (1), pp. 75-89.

GRANADA, M. A. (2017), «Introducción. La Utopía de Tomás Moro y Erasmo: Una empresa común entre 1509 y 1516», en T. Moro, Utopía. Madrid: Tecnos, pp. CVI-CLI.

GREENBERG, J. (2019), The Cambridge Introduction to Satire. Cambridge: Cambridge University Press.

HALL, N. (1990), «Henry Patenson - Sir Thomas More’s Fool», Moreana, XXVII (101-102), pp. 75-86.

HEISERMAN, A. R. (1963), «Satire in the Utopia», PMLA, 78 (3), pp. 163-174.

LAKE PRESCOTT, A. (1999), «Humour and satire in the Renaissance», en G. P. Norton (Ed.), The Cambridge History of Literary Criticism. Cambridge: Cambridge University Press, pp. 284-291.

LEACOCK, S. (1935), Humor. Its Theory and Technique. New York: Dodd, Mead & Company.

LOGAN, G. (1989), «The Argument of Utopia», en J. C. Olin (Ed.). Interpreting Thomas More´s Utopia. New York: Fordham University Press, pp. 7-35.

OLIN, J. C. (1979), «The Praise of Folly», en J. C. Olin, Six Essays of Erasmus. New York: Fordham University Press, pp. 49-56.

STAPLETON, T. (2020), The Life and Illustrious Martyrdom of Sir Thomas More. Dallas: CTMS Publishers.

SULS, J. (1983), «Cognitive Processes in Humor Appreciation», en P. E. MCGHEE y J. H. GOLDSTEIN (Eds.), Handbook of Humor Research. Vol. 1. New York/Berlin/Heidelberg/Tokyo: Springer Verlag, pp. 39-57.

WILSON, N. G. (1992), «The Name Hythlodaeus». Moreana, XXIX (110), p. 33.

WOODEN, W. W. (1972), «Thomas More and Lucian: A Study in Satiric Influence and Technique». Sudies in English, 13, pp. 43-57.

WOODEN, W. W. (1979), «The Wit of Thomas More’s Utopia», en Studies in the Humanities, 7 (2), pp. 43-51.

Published

2025-11-05

How to Cite

Klocker, D. (2025). Si voles ridere, lege Utopiam: Considerations regarding philosophical humor in Thomas More’s Utopia. Contrastes. Revista Internacional De Filosofía, 30(2). https://doi.org/10.24310/contrastes.30.2.2025.17618

Issue

Section

ARTICLES